Reviews
Praise for Alan F. Segal'sPaul the Convert "Bold and imaginative." -Paula Fredriksen,Books & Religion "Alan Segal's new book challenges Jewish and Christian scholars alike to take a fresh look at this well-educated man, arguing not only that it is impossible to understand Paul's Christian writings without understanding first-century Judaism but that early Hellenistic Judaism is itself illuminated by Paul, since he was one of only two Pharisees to have left any personal writings at all." -The Washington Post Book World "This is a thoughtful, demanding book that the serious student of Paul will find well worth the effort." -Bible Today "Segal's work abounds in fresh insights for students of Paul." -F. F. Bruce,American Historical Review "A brilliantly argued book. . . . Paul is neither hero nor villain for Segal but a fascinating historical and religious character, from whom we can learn much about both Judaism and Christianity. . . . I found myself thoroughly sympathetic to Segal's portrayal of Paul. More than that, I found myself convinced." -J. Christian Wilson,The Christian Century "Elegantly produced. . . . Segal considers Paul's Pharisaic education and training as well as the Jewish context of his religious struggle after he became a Christian. He treats Paul as a Jew, a convert, and an apostle, and places his conversion from Pharisaism to Christianity in the context of his society and his mission to the Gentiles." -America, Praise for Alan F. Segal's Paul the Convert "Bold and imaginative." -Paula Fredriksen, Books & Religion "Alan Segal's new book challenges Jewish and Christian scholars alike to take a fresh look at this well-educated man, arguing not only that it is impossible to understand Paul's Christian writings without understanding first-century Judaism but that early Hellenistic Judaism is itself illuminated by Paul, since he was one of only two Pharisees to have left any personal writings at all." - The Washington Post Book World "This is a thoughtful, demanding book that the serious student of Paul will find well worth the effort." - Bible Today "Segal's work abounds in fresh insights for students of Paul." -F. F. Bruce, American Historical Review "A brilliantly argued book. . . . Paul is neither hero nor villain for Segal but a fascinating historical and religious character, from whom we can learn much about both Judaism and Christianity. . . . I found myself thoroughly sympathetic to Segal's portrayal of Paul. More than that, I found myself convinced." -J. Christian Wilson, The Christian Century "Elegantly produced. . . . Segal considers Paul's Pharisaic education and training as well as the Jewish context of his religious struggle after he became a Christian. He treats Paul as a Jew, a convert, and an apostle, and places his conversion from Pharisaism to Christianity in the context of his society and his mission to the Gentiles." - America, Praise for Alan F. Segal's Paul the Convert "Bold and imaginative." -Paula Fredriksen, Books & Religion "Alan Segal's new book challenges Jewish and Christian scholars alike to take a fresh look at this well-educated man, arguing not only that it is impossible to understand Paul's Christian writings without understanding first-century Judaism but that early Hellenistic Judaism is itself illuminated by Paul, since he was one of only two Pharisees to have left any personal writings at all." - The Washington Post Book World "This is a thoughtful, demanding book that the serious student of Paul will find well worth the effort." - Bible Today "Segal's work abounds in fresh insights for students of Paul." -F. F. Bruce, American Historical Review "A brilliantly argued book. . . . Paul is neither hero nor villain for Segal but a fascinating historical and religious character, from whom we can learn much about both Judaism and Christianity. . . . I found myself thoroughly sympathetic to Segal's portrayal of Paul. More than that, I found myself convinced." -J. Christian Wilson, The Christian Century "Elegantly produced. . . . Segal considers Paul's Pharisaic education and training as well as the Jewish context of his religious struggle after he became a Christian. He treats Paul as a Jew, a convert, and an apostle, and places his conversion from Pharisaism to Christianity in the context of his society and his mission to the Gentiles." - America From the Hardcover edition.
